This is the one-hundred-thirteenth lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”
“Who are you, Lord?” Saul asked.
“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.” Acts 9:1-6

In his book, Hidden in Plain Sight, Mark Buchanan tells the true-life story of reconciliation between a woman named Regine and the man who had killed her son in the genocide in Rwanda in 1994. One night there was a knock on Regine’s door.

She opened it, and there stood a young man. He was about her son’s age.

“Yes?”

He hesitated. Then he said, “I am the one who killed your son. Since that day, I have had no life. No peace. So here I am. I am placing my life in your hands. Kill me. I am dead already. Throw me in jail. I am in prison already. Torture me. I am in torment already. Do with me as you wish.”

The woman had prayed for this day. Now it had arrived, and she didn’t know what to do. She found, to her own surprise, that she did not want to kill him. Or throw him in jail. Or torture him. In that moment of reckoning, she found she only wanted one thing: a son.

“I ask this of you. Come into my home and live with me. Eat the food I would have prepared for my son. Wear the clothes I would have made for my son. Become the son I lost.”

And so he did.

Our world right now is afflicted with deep, deep conflicts. This is a constant in history, because of the fallenness of human nature. But, in Christ, there is a better way. It is called, in Scripture, reconciliation. In 2 Corinthians 5 the apostle Paul gives an eloquent description of reconciliation.

“Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.” (2 Cor. 5:11-20)

It was fitting that God would use the apostle Paul who, as a young zealous Pharisee persecuted the early followers of Jesus, to proclaim the gospel of reconciliation. He understood it. He had gone from being the enemy of Jesus to his ardent follower and friend. Paul traveled the whole Mediterranean world proclaiming this great message. We do not need to be enemies any longer—not with God, not with each other. Jesus makes it possible.

Ponder this: How much do you long to be reconciled with your enemies?
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Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s teaching pastor. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel’s many books include Spiritual Leadership Today: Having Deep Influence in Every Walk of Life (Zondervan, 2016). See more of Mel’s writing at WordWay.